On the front wall of my Instructor's dojang hung an oriental cloth inscribed with calligraphy that translated,
“Where there is preparation there is no fear.”
Throughout the years I have pondered the meaning of these ancient words; every year bringing deeper understanding of how they apply to one's life.
This year, I have realized that preparation applies not only in being ready to defend one's life, but also in being ready to end one's life.
If we can accept the fact that someday our life will end and that it doesn't matter how or when, but only that we are ready when death approaches, then we can lead a fuller existence and never worry about dying, whether in a battle or a hospital bed.
In our youth we seldom think of dying and throughout life human nature causes us to avoid thoughts of death as long as we are healthy. A severe illness often brings about our first realization that we will not live forever and this is a very bad time to try and understand death as our mind may become fogged with the fear of dying and the battle could be lost sooner than is necessary.
In the prime of life and at the peak of health meditating seriously upon all aspects of death and dying may evoke humility and help us prepare for the day when death must be faced as an opponent. Death will inevitably defeat us, but as a martial artist, we can fight without fear and die with honor because during our training we prepared ourselves mentally, physically and spiritually for battle, no matter who the opponent is and
Certainly, producing practitioners with technical excellence is a proud distinction of the Moo Duk Kwan® and some may think of “quality” only in terms of technical performance, but there are so many other dimensions to becoming and being a Soo Bahk Do® practitioner, that viewing quality through only the narrow lens of technique is like trying to see all of our art through the peephole of a door.
The Kwan Jang Nim refers to “quality of practitioners” in his Vision Objectives as being one of the two most important outcomes of the Federation's activity. He goes on the define a quality practitioner as one who embodies and exemplifies our Moo Do values in their daily lives outside the dojang.
2009 Board Chairman, Charles Smith, Sa Bom Nim once requested a group of people to provide him with a one-word description of how they perceived him.
What are characteristics (or qualities) that you associate with a quality student practitioner, instructor, leader and/or Federation official?
The following thoughts are what I have come up with so far. I invite you to contemplate how you would express what “makes” a Moo Duk Kwan® quality Soo Bahk Do® practitioner and distinguishes them from other practitioners.
Seven Characteristics of a Moo Duk Kwan® Quality Soo Bahk Do® Practitioner
engages in active advocacy of the Moo Duk Kwan® and the Soo Bahk Do® martial art system
Think about the characteristics you observe in others, that you admire, aspire to, are inspired by, that motivate, etc. and help the NPVT in their work by contributing your perspective to this list of Seven Characteristics of a Moo Duk Kwan® Quality Soo Bahk Do® Practitioner.
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